Ousia, substance or essence.
Aristotle defined protai ousiai, or “primary substances”, in the Categories as that which is neither said of nor in any subject, e.g., “this human” in particular, or “this ox”. From Wikipedia
adriel woodman: notes
Ousia, substance or essence.
Aristotle defined protai ousiai, or “primary substances”, in the Categories as that which is neither said of nor in any subject, e.g., “this human” in particular, or “this ox”. From Wikipedia
Elenchus, the Socratic method. Generally, questioning to draw out what the interlocutor already knows. Adjective, elenctic. Must have really ticked people off.
Arete, translated as virtue in Homer and Plato etc. Actually meant excellence, greatness, virtue in the sense of power and influence for the good. Sort of…there is no such thing as pure translation.
Logos. In the beginning was the Word Logos as a principle was first used by the obtuse Heraclitus, but it has more meanings than a cat has lives. I like to view it as the Greek version of karma, not the only way in which Heraclitus resembles the thinkers in India. Still an item of debate and exposition but far above my pay grade. Look at logos on the Wiki or check the Stanford Encyc of Philosophy search logos
Same as Occam’s Razor, only more impressive.
Solecism. I was surprised to discover, via Merriam-Webster’s word-of-the-day, that solecism is a toponym. It derives from the Greek term soloikos, or citizen of Soloi, one of the many cities in ancient Greece. The arrogant Athenians (well, they had a right to think well of themselves) were critical of the speech of the Soloikos, viewing them as unlearned and grammatically challenged. Greeks also had a word for anybody at all who wasn’t Greek: barbaros: that is, a barbarian. Barbarian is an onomatopoetic word used by the Greeks (probably from an earlier Sanskrit version) that imitates what the speaker thinks of foreign speech. Bar-bar. It’s sort of like murmur, only insulting. Don’t please confuse this with solipsism.
Physiologia (naturalist inquiry) as practiced by the Milesians: inquiry into the internal principles of the natural world
There is all this blather about personal attacks in the presidential campaign. One complaint of Romney is that the D’s question his work with Bain Capital and want to know more about his taxes and where his money is hidden. But the integrity anyone who poses an argument is a principle concern of rhetoric. First, if you are to be believed and your arguments considered worthy, you must establish your personal worth. Anu Garg’s word of the day yesterday was cui bono (to whose benefit?) Wordsmith. We need to examine what the candidate gets out of his endeavors and his policies and who benefits from his proposals.